Recommended articles lists articles that we recommend and is powered by our AI driven recommendation engine. To learn about our use of cookies and how you can manage your cookie settings, please see our Cookie Policy. The negotiation of western-Indigenous differences were included in the models, though western time frames dominated despite the collaborative and Indigenous informed research process. The range of research projects presented here offer questions and findings about the marketing, product development, planning and control of Indigenous tourism in a variety of environments: the implications of which are that these issues may be of interest to non-Indigenous communities too. They advocate the need for a new approach to the interpretation of place values by considering Indigenous community values throughout interpretive planning. But opting out of some of these cookies may have an effect on your browsing experience. In contemplating future directions for Indigenous tourism research, they call for researchers to embed Indigenous perspectives through iterative and adaptable methodologies where affected stakeholders are a part of the research process, knowledge creation and outcomes. The cultural diversity and knowledge of indigenous peoples can bring innovative experiences and new business opportunities for tourism destinations and local communities, and help them recover from the impacts of the COVID-19 pandemic. The tourism industry just keeps on growing and mass tourism is becoming a serious threat to the environment. The authors conclude that inclusive planning practices are needed, not only at national and state levels, but also at local levels to ensure the inclusion of diverse and informed representations of Aboriginal culture in marketing collateral, and which in turn, could enhance the success of Indigenous tourism development and create further opportunities. The question here then, is what constitutes Indigenous tourism and in this instance, what are the parameters the editors considered when defining Indigenous and Indigenous tourism for this special issue? It also offers Cultural Awareness Training that enhances and inspires participants knowledge and encourages participants to challenge their personal values and attitudes to promote a better understanding of Aboriginal Australia. The Disadvantages of Tourism Environmental. A huge disadvantage to tourism in some countries is that when the tourism industry is doing well, the country neglects to build upon its other sectors. The first key observation from the special issue is that tourism is only one tool to realize sustainable Indigenous (and also community) development, including Indigenous control over resources. In contrast, non-Indigenous people are recognized as not having the continual history of occupying land prior to colonization and could be migrants (with another cultural or ethnic ancestry) who have also been colonized, or the colonizers or descendants of colonizing settlers themselves. They too draw on research that is geographically situated in a North American context. Their findings are mainly informed by the outcomes of field work that included interviewing and observing Indigenous Hani and Yi villagers responses to cultural change as a result of tourism and the arrival of new settlers in the region. Sustainable tourism advocate. Ethical andresponsible tour companiesdo exist. Tourists to Indias Andaman Islands are using an illegal road to enter the reserve of theJarawa tribein the hope of spotting members of the tribe not unlike spotting wildlife in a safari park Survival International has drafted ane-mailto the Indian governmentasking them to close the road and stop the human safaris, its easy to get involved. Their sincerest thanks and gratitude, however, must go to the champion of this special issue, Professor Bernard Lane, who has worked tirelessly behind the scenes. })(); Enter your e-mail address Purpose Tourism development can reduce the economic disadvantages of indigenous tribes; however, it is also reproached for the destruction of local culture. Often they have even neglected their farming traditions and unemployment rates among them can be as high as 90%. To request a reprint or corporate permissions for this article, please click on the relevant link below: Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content? On the institutional level governments need to act to protect indigenous communities with legislation; NGOs with awareness raising campaigns; tour operators need to follow a strict code of conduct. Ethnic communities may be migrant and thus not Indigenous per se. The Indigenous online voice is becoming a forceful marketing tool and Mkono frames online sites and spaces as platforms for communication and cultural engagement. In Australias Northern Territory, indigenous operatorWuddi Cultural Toursaims to keep the local Aboriginal culture alive,and to pass on knowledge to the next generation through custom built tours to experience the local area and connect the sites and artefacts to the stories of their people. With the history of the Australian government's previous involvement in Indigenous affairs, there is a lack of trust, which goes both ways between the two (***). Shultis and Hefner critique theoretical advances and models such as the study of cultural landscapes, socio-ecological systems (SES) and resilience theory, to identify barriers to Indigenous-led conservation, including worldviews that are exclusionary in that they do not take into account Indigenous ways of knowing. Mkono (Citation2016) utilizes netnography to explore how Indigenous businesses can harness the internet as the increasingly dominating trend towards online marketing enables international engagement with the marketing of tourism products. The early work of Almagor (Citation1985), Cohen (1979) and Graburn (Citation1976) in particular, must be credited with elevating the significance of Indigenous tourism research and paving the way for future scholars whose research interests are located in the study field of Indigenous tourism. The first main paper by Whitford and Ruhanen (Citation2016), sets the scene for the following contributions through an analysis of Indigenous tourism research published in 153 journals over a 35 year period from a variety of disciplines including anthropology, geography and tourism, among others. They conclude that best practice approaches to sustainable development are dependent on the local context and stress the need for broader, governing enablers (i.e. According to Hinch and Butler (Citation1996, p. 9), the umbrella term of Indigenous people is used to describe races of people who are endemic or native to a destination region as opposed to ethnic communities who may inhabit an area they have migrated to. One of the major tourist attractions in the country Uluru, or Ayers Rock, in Uluru-Kata Tjuta National Park, is a case in point. So many key issues are involved. For travelers interested in a meaningful interaction with other cultures, these tours can be very rewarding. Focusing on four regional tourism destinations in New South Wales, all of which have significant Aboriginal tourism businesses, the paper reports on a content analysis of online and print promotional material. Those alternatives may have application in other non-Indigenous forms of tourism. For example, modernization, with the expansion of digital media and urbanization, stresses the need for the empowerment of Indigenous peoples via their involvement in the governance of the regions they inhabit. } These days you dont have to look far for crafty tour companies and travel agencies offeringtribal visitswhere busloads of foreigners are driven to visit native people in their reservations or villages. Their traditional dresses and products are on display for tourists but in reality their way of life is in a lot of cases long gone. The depth of field work, research commitment to intensive planning and monitoring through community engagement with repeated workshops, stakeholder interviews, focus groups, observations and community planning sessions, that accompanied the establishment of the trail, provides a best practice exemplar of product development. The concerns arise also because in many cases Western visitors come hoping for the perfect photo opportunity rather than true cultural immersion and genuine engagement. Academic communities, such as the readership of these JOST special issue papers, will benefit from more nuanced understandings pertaining to issues related to Indigenous cultural experiences, histories, politics, values and traditions (among others). Discussions include (among other things), the capacity of Indigenous tourism to nurture cultural arts, language revitalization and traditions (countering and enabling an escape from a victim narrative). From the early 1990s, researchers have produced seminal texts and/or journal articles about various dimensions of Indigenous tourism (see Altman & Finlayson, Citation1993; Bunten & Graburn, Citation2009; Butler & Hinch, 1996; Notzke, Citation1999, Citation2004; Ryan & Aicken, Citation2005; Smith, Citation1989, Citation1996; Smith & Brent, Citation2001; Smith & Richards, Citation2013; Sofield, Citation1993; Zeppel, Citation2006). With over 5000 Indigenous groups worldwide, it is impossible for each group to be studied and presented in a focused collection, but readers should gain insights that will influence the sustainable development and management of Indigenous tourism products in urban, rural/remote, outdoor recreation and nature based tourism environments, whilst valuing cultural place values. Settler-colonial states such as . on: function(evt, cb) { The intricate hand-made masks of Costa RicanBorucapeople, for example, have gained international fame and facilitated not only economic self-reliance of the village, but also the preservation of the craft. Gabriela Sijer is one of the cofounders of www.roomsforchange.com. In contrast, the other three destinations presented images representing a diversity of modern and traditional cultural experiences reflecting greater involvement by Aboriginal people in the planning and promotional activities of their region. Indigenous tourism also needs alternative approaches to practice, aims and issues such as business ownership, governance, and capacity building issues exemplified by the ideas and issues raised by Higgins-Desbiolles (Citation2016), Hillmer-Pegram (Citation2016) and Pereiro (Citation2016). However, with volumes of visitors increasing rapidly, issues have been raised about whether its ethical to visit the tribes and what consequences it bears for the preservation of the native lifestyles and traditions. Integrating Indigenous values with capitalism through tourism: Alaskan experiences and outstanding issues, Integrating the third way and third space approaches in a post-colonial world: marketing strategies for the business sustainability of community-based tourism enterprises in Vietnam, Issues in measuring success in community-based Indigenous tourism: elites, kin groups, social capital, gender dynamics and income flows, Mountain Places, Cultural Spaces: The Interpretation of Culturally Significant Landscapes, Moving beyond sense of place to care of place: the role of Indigenous values and interpretation in promoting transformative change in tourists' place images and personal values, Sustainability and nature-based mass tourism: lessons from China's approach to the Huangshan Scenic Park, Sustaining local language relationships through indigenous community-based tourism initiatives, Sustaining spirit: a review and analysis of an urban Indigenous Australian cultural festival, The role of self-gentrification in sustainable tourism: Indigenous entrepreneurship at Honghe Hani Rice Terraces World Heritage Site, China, Tourism and the Smi in transition : a discourse analysis of Swedish newspapers from 1982 to 2015.