Today, what point have we reached regarding ecumenism? VI (1439), Definitio Laetentur caeli: Mansi 31, 1026 E. [27] Cf. 20. Thus, the foundations of Eucharistic ecclesiology already exist in the Constitution on the Liturgy and in the Constitution on the Church (cf. Therefore the teaching concerning the Lord's Supper, the other sacraments, worship, the ministry of the Church, must be the subject of the dialogue. The Decree on Ecumenism, aka Unitatitis Redintegratio, was not among the longest or most weighty documents of the Second Vatican Ecumenical Council, but it was certainly ranks among its greatest achievements. [10] Among their number He selected Peter, and after his confession of faith determined that on him He would build His Church. The Church, then, is God's only flock; it is like a standard lifted high for the nations to see it:[16] for it serves all mankind through the Gospel of peace[17] as it makes its pilgrim way in hope toward the goal of the fatherland above.[18]. But there is no opposition between the two, since both proceed from the marvelous ways of God. The Decree on Ecumenism did not appear out of thin air. Therefore some worship in common (communicatio in sacris), given suitable circumstances and the approval of Church authority, is not only possible but to be encouraged. D.H. Lawrence, Every moment is precious, even the ones behind me that I often reflect upon with a reserved smile. Ut Unum Sint, n. 88). The national and international dialogues that have been initiated since the Council have confirmed this profound communion of faith in the sacraments and in episcopal structure. The ecumenical movement and the goal it has set, the full unity of disciples of Christ, remains within the furrows marked by Tradition. The Western schism that was brought about by the Reformation in the 16th century is of another nature. After being lifted up on the cross and glorified, the Lord Jesus poured forth His Spirit as He had promised, and through the Spirit He has called and gathered together the people of the New Covenant, who are the Church, into a unity of faith, hope and charity, as the Apostle teaches us: There is one body and one Spirit, just as you were called to the one hope of your calling; one Lord, one faith, one Baptism. Online piracy needs to be dealt with itself, because people are just wholesale stealing people's work and not paying for it. | Privacy Policy LUGDUNENSE II (1274), Professio fidei Michaelis Palaeologi: Mansi 24, 71 E; CONC. The Decree was a beginning. Already in various spheres of the Church's life, this renewal is taking place. Their longing for union with Christ inspires them to seek an ever closer unity, and also to bear witness to their faith among the peoples of the earth. The eschatological and pneumatological dynamic needed conceptual elucidation. However, the heritage handed down by the apostles was received with differences of form and manner, so that from the earliest times of the Church it was explained variously in different places, owing to diversities of genius and conditions of life. 16, 15. At the same time, the Catholic faith must be explained more profoundly and precisely, in such a way and in such terms as our separated brethren can also really understand. Even in the beginnings of this one and only Church of God there arose certain rifts,[19] which the Apostle strongly condemned. Before the whole world let all Christians confess their faith in the triune God, one and three in the incarnate Son of God, our Redeemer and Lord. It's very hard to figure out a way to fix it. These Churches, although separated from us, yet possess true sacraments and above all, by apostolic succession, the priesthood and the Eucharist, whereby they are linked with us in closest intimacy. The Church will be in history what she is, what she has always been and what she always will be. [32], In certain special circumstances, such as the prescribed prayers for unity, and during ecumenical gatherings, it is allowable, indeed desirable that Catholics should join in prayer with their separated brethren. The Pontifical Council for Promoting Christian Unity addressed this theme in detail at its Plenary Assembly in 2001. The Council, therefore, spoke of relations between local Churches as between Sister Churches (cf. ), and in particular the "Common Declaration on the Doctrine of Justification" (1999). The Council was not so ingenuous as to ignore the danger that integrating the ecumenical movement into the Church's dynamic eschatology could entail. [10] Cf. As distinct from what occurred in the situation of the schism of the East, with the Communities that resulted from the Reformation we are not only in the presence of doctrinal divergences but also of fundamental structure and of another type of Church. Unitatis redintegratio ( Restoration of unity) is the Second Vatican Council 's decree on ecumenism. 3) "For it is only through Christ's Catholic Church, which is "the all-embracing means of salvation," that they can benefit fully from the means of salvation. XII (1517), Constitutio Constituti: Mansi 32, 988 B-C. [36] Cf. Also to Peter He promised the keys of the kingdom of heaven,[11] and after His profession of love, entrusted all His sheep to him to be confirmed in faith[12] and shepherded in perfect unity. Omnes enim vos unus estis in Christo Iesu ( Gal. Yet something new did begin with the Council: not a new Church but a renewed Church. The difference between the two is not only geographical or temporal; they are different kinds of schisms. From the outset, East and West accepted the same Gospel in different ways and developed their liturgy, spirituality, theology and canon law along different lines. Furthermore, the Church herself finds it more difficult to express in actual life her full catholicity in all her bearings. As a spiritual movement, the ecumenical movement does not uproot Tradition. Thanks to "subsistit in", the Council was able to make a remarkable qualitative leap. Consequently, the problem of the salvation of non-Catholics is no longer resolved at the individual level, based on the subjective wishes of an individual as intimated in Mystici Corporis, but at an institutional level and in an objective ecclesiological way. Far from being an obstacle to the Church's unity, a certain diversity of customs and observances only adds to her splendor, and is of great help in carrying out her mission, as has already been stated. Mt. 4, 16 ff.). Unitatis Redintegratio Quotes & Sayings. Ut Unum Sint, n. 3, et al. 12, 83). With regard to Eucharistic ecclesiology, the distinction between the Churches and the Ecclesial Communities derives from this absence of any Eucharistic substance. The Council was thus able say that spiritual ecumenism is the heart of ecumenism. Unitatis Redintegratio reads: "plena communio" and "quaedam communio, et si non perfecta". Spiritus Sanctus, qui credentes inhabitat totamque replet atque regit Ecclesiam, miram illam communionem fidelium efficit et tam intime omnes in Christo coniungit, ut Ecclesiae unitatis sit Principium. The Biblical and liturgical movements, the preaching of the word of God and catechetics, the apostolate of the laity, new forms of religious life and the spirituality of married life, and the Church's social teaching and activity - all these should be considered as pledges and signs of the future progress of ecumenism. Jesus Christ, then, willed that the apostles and their successors - the bishops with Peter's successor at their head - should preach the Gospel faithfully, administer the sacraments, and rule the Church in love. This concern extends to everyone, according to his talent, whether it be exercised in his daily Christian life or in his theological and historical research. This movement toward unity is called ecumenical. Those belong to it who invoke the Triune God and confess Jesus as Lord and Savior, doing this not merely as individuals but also as corporate bodies. In this eschatological perspective, the ecumenical movement is closely connected to the missionary movement. He came among us not to be served but to serve.[30]. [13] Christ Jesus Himself was forever to remain the chief cornerstone[14] and shepherd of our souls.[15]. Author: Phil Crosby. It first appeared with Yves Congar as an extension of St Augustine's anti-Donatist attitude (cf. To re-establish unity, therefore, it is essential to "impose no burden beyond what is indispensable (Acts 15:28)" (Unitatis Redintegratio, n. 18). 'Subsistit in' expresses a historically concrete ecclesiology. For this reason the Holy Council urges all, but especially those who intend to devote themselves to the restoration of full communion hoped for between the Churches of the East and the Catholic Church, to give due consideration to this special feature of the origin and growth of the Eastern Churches, and to the character of the relations which obtained between them and the Roman See before separation. Undoubtedly this is the basis of the movement toward unity. Such theories of ecclesiological pluralism are in contradiction to the understanding of the proper identity which the Catholic Church as for also the Orthodox Churches has always had in the course of her Tradition, an understanding that the Second Vatican Council also chose to adopt. [37] It is the Council's urgent desire that, in the various organizations and living activities of the Church, every effort should be made toward the gradual realization of this unity, especially by prayer, and by fraternal dialogue on points of doctrine and the more pressing pastoral problems of our time. 7. The title of the document is taken from the opening words of the Latin text. While it is true that many Christians understand the moral teaching of the Gospel differently from Catholics, and do not accept the same solutions to the more difficult problems of modern society, nevertheless they share our desire to stand by the words of Christ as the source of Christian virtue, and to obey the command of the Apostle: And whatever you do, in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God the Father through Him. The term ecumenical movement indicates the initiatives and activities planned and undertaken, according to the various needs of the Church and as opportunities offer, to promote Christian unity. 20 21-23. [9], In order to establish this His holy Church everywhere in the world till the end of time, Christ entrusted to the College of the Twelve the task of teaching, ruling and sanctifying. To make easier the ecumenical dialogue in spite of these differences, we wish to set down some considerations which can, and indeed should, serve as a basis and encouragement for such dialogue. The Council moreover professes its awareness that human powers and capacities cannot achieve this holy objective - the reconciling of all Christians in the unity of the one and only Church of Christ. On the basis of the one common Baptism, ecumenism goes far beyond mere benevolence and simple friendship; it is not a form of ecclesial diplomacy but has an ontological foundation and an ontological depth; it is an event of the Spirit. Cf. Ut Unum Sint, nn. It is impossible to explain here the complex historical issues connected with the problem or the current possibilities of the reinterpretation and re-acceptance of the dogmas promulgated by the First Vatican Council. These most certainly can truly engender a life of grace in ways that vary according to the condition of each Church or Community. It is the urgent wish of this Holy Council that the measures undertaken by the sons of the Catholic Church should develop in conjunction with those of our separated brethren so that no obstacle be put in the ways of divine Providence and no preconceived judgments impair the future inspirations of the Holy Spirit. In this regard, the ecumenical movement is a charismatic phenomenon and an "operation of the Holy Spirit". 5-8); Ut Unum Sint, nn. What has just been said about the lawful variety that can exist in the Church must also be taken to apply to the differences in theological expression of doctrine. 16. The Present and Future Situation of the Ecumenical Movement, in: Information Service n. 109, 2002/I-II, 11-20. Baptism therefore establishes a sacramental bond of unity which links all who have been reborn by it. We should therefore pray to the Holy Spirit for the grace to be genuinely self-denying, humble. 15 ff., 2127). In particular, Johann Adam Mhler and John Henry Newman should be cited as precursors and pioneers. Copyright 2023 Eternal Word Television Network, Inc. Irondale, Alabama. In an Instruction of 1950, he expressly supported the ecumenical movement, emphasizing that it originated in the action of the Holy Spirit, and went on to publish a series of innovative Encyclicals. [2] Before offering Himself up as a spotless victim upon the altar, Christ prayed to His Father for all who believe in Him: that they all may be one; even as thou, Father, art in me, and I in thee, that they also may be one in us, so that the world may believe that thou has sent me. Ut Unum Sint, n. 11), even if they are not yet in full communion with her. Lumen Gentium, n. 4; Unitatis Redintegratio, n. 2). Other divisions arose more than four centuries later in the West, stemming from the events which are usually referred to as The Reformation. As a result, many Communions, national or confessional, were separated from the Roman See. All of these, which come from Christ and lead back to Christ, belong by right to the one Church of Christ. Pope John XXIII was responsible for taking the first steps. 5-12). The Council integrated the ecumenical movement into this eschatological dynamic. Unitatis Redintegratio, nn. Unitatis Redintegratio is Vatican II's Decree on Ecumenism. The Church is always in need of this, in so far as she is an institution of men here on earth. Nevertheless, our separated brethren, whether considered as individuals or as Communities and Churches, are not blessed with that unity which Jesus Christ wished to bestow on all those who through Him were born again into one body, and with Him quickened to newness of life - that unity which the Holy Scriptures and the ancient Tradition of the Church proclaim. Lumen Gentium, n. 7), gives the unity and diversity of gifts and ministries (cf. Likewise, in the ecumenical movement, the Church takes part in an exchange of gifts with the separated Churches (cf. Moreover, in the East are found the riches of those spiritual traditions which are given expression especially in monastic life. Extraordinary Synod of Bishops of 1985 (II C 1). Within the one Church there is leeway for a legitimate diversity of mindsets, practices, rites, canonical norms, theology and spirituality (cf. Communionis Notio, n. 9). This is the sacred mystery of the unity of the Church, in Christ and through Christ, the Holy Spirit energizing its various functions. 28, 57), enriches them and at the same time makes their gifts her own; she brings them to the fullness of their catholicity and thereby fully attains her own catholicity (cf. In all things let charity prevail. Enjoy reading and share 5 famous quotes about Unitatis Redintegratio with everyone. [1]Such division openly contradicts the will of Christ, scandalizes the world, and damages the holy cause of preaching the Gospel to every creature. : H. Petri, Die rmisch-katholische Kirche and die kumene, in: Handbuch der kumenik, vol. It is because of this that the Council rests all its hope on the prayer of Christ for the Church, on our Father's love for us, and on the power of the Holy Spirit. In recent times more than ever before, He has been rousing divided Christians to remorse over their divisions and to a longing for unity. 11, 18-19; Gal. This phrase suggests a quantitative, almost materialistic, dimension, as though it were possible to quantify or count all the elements, checking to see whether their numbers were complete. 2 Cf. During the Council, "subsistit in" replaced the pre-existing "est".6 This contains in nuce the whole of the ecumenical problem.7, The "est" affirmed that the Church of Jesus Christ "is" the Catholic Church. Unitatis Redintegratio officially recognised that ecumenism is a priority for the Roman Catholic Church which . Lumen Gentium, nn. That is something Catholics cannot do as a matter of divine law, which no Church directive could ever change. 6. 18. ), and that ecumenism is "one of the pastoral priorities" of his Pontificate (ibid., n. 99). Non-Catholic Christians are therefore not outside the one Church, but on the contrary, belong to it already in a rudimentary way (cf. Unitatis Redintegratio, n. 22). For the Gospel is the power of God for salvation to every one who has faith, to the Jew first and then to the Greek.[39]. Ut Unum Sint, n. 20). Ecumenism and mission are like twins.3. 1 Jn. Protestants do not want to be Church in the way the Catholic Church desires herself to be; they represent another kind of Church and for this reason, according to the criterion of Catholic identity, they are not a Church in the proper sense. Moreover, their form of worship sometimes displays notable features of the liturgy which they shared with us of old. Unity in the sense of full communio does not mean uniformity, but unity in diversity and diversity in unity. The words of St. John hold good about sins against unity: "If we say we have not sinned, we make him a liar, and his word is not in us". All Catholics must therefore aim at Christian perfection[24] and, each according to his station, play his part that the Church may daily be more purified and renewed. The Eastern schism encompasses both the ancient Churches of the East separated by the Imperial Church in the fourth and fifth centuries, and the schism between Rome and the Eastern Patriarchates, whose symbolic date has been established as the year 1054. ), Il ministero petrino. 1, 4). Chapter I - Catholic Principles on Ecumenism Above all, prayer is the heart of the ecumenical movement (cf. In such cases, these various theological expressions are to be considered often as mutually complementary rather than conflicting. It was promulgated on 21 November 1964 and represented a huge shift in the official teaching of the Roman Catholic Church, although signs of change had been evident earlier. CONC. This Sacred Council is gratified to note that the participation by the Catholic faithful in ecumenical work is growing daily. [15] Cf. Copyright 2023 Famous Quotes & Sayings. But its acceptance by the Second Vatican Council is rooted in the Catholic theology of the 19th century. All this heritage of spirituality and liturgy, of discipline and theology, in its various traditions, this holy synod declares to belong to the full Catholic and apostolic character of the Church. Understood in this way, ecumenism is the "way of the Church" (Ut Unum Sint, n. 7). The Council asserted no new doctrine but introduced a new attitude, the renouncement of triumphalism, and formulated the traditional understanding of her identity in a way that is realistic, historically concrete and, one might add, even humble. Above all, prayer is the heart of the ecumenical movement (cf. 14. 23 We cite especially the Lima Document: "Baptism, Eucharist and Ministry" (1982), the documents of ARCIC with the Anglican Communion, the documents of convergence with the Lutherans ("The Eucharist", "Spiritual Ministry in the Church", etc. 3 ff., 6 ff. 22. The title of the document is taken from the opening words of the Latin text. Ecumenism: expression of the Church's eschatological dynamic. 4. The path of ecumenism is not a journey towards the unknown. Newman, Tradition has not become fossilized but is living. This concern itself reveals already to some extent the bond of brotherhood between all Christians and it helps toward that full and perfect unity which God in His kindness wills. CONC. The words of St. John hold good about sins against unity: If we say we have not sinned, we make him a liar, and his word is not in us. In this liturgical worship, the Christians of the East pay high tribute, in beautiful hymns of praise, to Mary ever Virgin, whom the ecumenical Council of Ephesus solemnly proclaimed to be the holy Mother of God, so that Christ might be acknowledged as being truly Son of God and Son of Man, according to the Scriptures. We believe that this unity subsists in the Catholic Church as something she can never lose, and we hope that it will continue to increase until the end of time. 5, 11, 24; Ut Unum Sint, nn. Full text of Unitatis Redintegratio. Such prayers in common are certainly an effective means of obtaining the grace of unity, and they are a true expression of the ties which still bind Catholics to their separated brethren. 1 Cor. 3 ff.). East and West: two forms of the same ecumenical movement. Our thoughts turn first to those Christians who make open confession of Jesus Christ as God and Lord and as the sole Mediator between God and men, to the glory of the one God, Father, Son and Holy Spirit. Unitatis Redintegratio, n. 23). 17. I, Paris, 1967, 119. 1. For although the Catholic Church has been endowed with all divinely revealed truth and with all means of grace, yet its members fail to live by them with all the fervor that they should, so that the radiance of the Church's image is less clear in the eyes of our separated brethren and of the world at large, and the growth of God's kingdom is delayed. This is the way that, when the obstacles to perfect ecclesiastical communion have been gradually overcome, all Christians will at last, in a common celebration of the Eucharist, be gathered into the one and only Church in that unity which Christ bestowed on His Church from the beginning. 15 ff., 2127). Unitatis redintegratio(Restoration of unity) is the Second Vatican Council's decree on ecumenism. A. Nichols, Yves Congar, London, 1986, 101-106). There are two main principles governing the practice of such common worship: first, the bearing witness to the unity of the Church, and second, the sharing in the means of grace. Yet they have retained a particularly close affinity with the Catholic Church as a result of the long centuries in which all Christendom lived together in ecclesiastical communion. The daily Christian life of these brethren is nourished by their faith in Christ and strengthened by the grace of Baptism and by hearing the word of God. 17 John Paul II, Encyclical Slavorum Apostoli (1985), n. 27. Let us merely recall that a symposium organized in May 2003 by the Pontifical Council for Promoting Christian Unity with the Orthodox Churches led to openness on both sides .22. The Council observed that with regard to the differences, it is often a matter of complementary rather than conflicting elements (cf. L'Osservatore Romano is the newspaper of the Holy See. Catholics, who already have a proper grounding, need to acquire a more adequate understanding of the respective doctrines of our separated brethren, their history, their spiritual and liturgical life, their religious psychology and general background. Given in Rome at St. Peter's, November 21, 1964. The first divisions occurred in the East, when the dogmatic formulae of the Councils of Ephesus and Chalcedon were challenged, and later when ecclesiastical communion between the Eastern Patriarchates and the Roman See was dissolved. 9. We now turn our attention to the two chief types of division as they affect the seamless robe of Christ. 8, 15; Unitatis Redintegratio, n. 3; Ut Unum Sint, nn. It follows that the separated Churches[23] and Communities as such, though we believe them to be deficient in some respects, have been by no means deprived of significance and importance in the mystery of salvation. The re-establishment of full communion implies that due attention be paid to the different factors that led to the separation (cf. All believers in Christ can, through this cooperation, be led to acquire a better knowledge and appreciation of one another, and so pave the way to Christian unity. S. AUGUSTINUS, In Ps. But the Council warns against polemics. However, they were in agreement over the fundamental structure, both Eucharistic-sacramental and episcopal. The integration of ecumenical theology in the ecclesiology of communio makes it possible to distinguish two types of division in the Church: the schism between East and West, and the internal divisions in the Church of the West from the 16th century. Since then 40 years have passed during which the Document has had unprecedented repercussions whose impact has been felt far beyond the Catholic Church. Find many great new & used options and get the best deals for Ecumenism and Interreligious Dialogue: Unitatis Redintegratio, Nostra Aetate by at the best online prices at eBay! [6] For all you who have been baptized into Christ have put on Christ for you are all one in Christ Jesus. Etenim quicumque in Christo baptizati estis, Christum induistis. The difference is accentuated when it is a question of the Eucharist. Unitatis Redintegratio, n. 3; Ut Unum Sint, n. 14), but she now has a dialogical awareness of this and takes the other Churches and Ecclesial Communities into account. | About Us To achieve this purpose, study is of necessity required, and this must be pursued with a sense of realism and good will. DS 3921). R. Fisichella, Rome, 2000, 335-415, with contributions by E. Fortino, J. Wicks, F. Ocriz, Y. Spatters, V. Pfnr. But let all, according to the gifts they have received enjoy a proper freedom, in their various forms of spiritual life and discipline, in their different liturgical rites, and even in their theological elaborations of revealed truth. 2, end; 8, 9, 48-51, et al.). We rediscover this humble and realistic vision primarily in Lumen Gentium (n. 8), where the Council, by means of "subsistit in", not only makes room for elements of the Church outside her own visible structure, but also for members and structures of sin within the Church herself.13 The People of God also has sinners in its ranks, with the results that the Church's spiritual nature does not appear clearly to the separated brethren or the world, the Church shares responsibility for the existing divisions, and the growth of the Kingdom of God is delayed (cf. But their primary duty is to make a careful and honest appraisal of whatever needs to be done or renewed in the Catholic household itself, in order that its life may bear witness more clearly and faithfully to the teachings and institutions which have come to it from Christ through the Apostles. [2] Cf. Pope John Paul II also emphasized this connection in his Encyclical on missions, Redemptoris Missio (1990, nn. 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